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Kelly Oliver and Marilyn Pearsall have even suggested that Nietzsche's philosophy cannot be understood or analyzed apart from his remarks on women. They opine that, even though Nietzsche's work has been useful in the development of some feminist theory, it cannot be considered feminist per se: "While Nietzsche challenges traditional hierarchies ...
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philologist, philosopher, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14]
Nietzsche argues that more than what they value as "good" distinguishes noble and base. Even where agreement exists over what is good, what men consider a sufficient sign of possessing what is good differs (§ 194). Nietzsche describes love as the desire to possess a woman. The most unrefined form of the desire is also the most readily ...
According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
Nietzsche read the work, of which a large part is a criticism of Schopenhauer's metaphysics, while he was parting ways with Schopenhauer. [5] Nietzsche kept an interest for the philosopher: among his books was Mainländer, a new Messiah, written by Max Seiling, published a decade later. [6]
Cover of the first edition of "Vom Nutzen und Nachtheil der Historie für das Leben" (the second essay of the work), 1874. Untimely Meditations (German: Unzeitgemässe Betrachtungen), also translated as Unfashionable Observations [1] and Thoughts Out of Season, [2] consists of four works by the philosopher Friedrich Nietzsche, started in 1873 and completed in 1876.
In "Nietzsche and Women", Dohm examines Nietzsche's views on women and critiques his misogyny while employing his arguments to build a critique of biological essentialism. "The New Mother" calls for the transformation of mother–daughter relationships and argues that ideas attributing fixed, intrinsic qualities to women must be abandoned.
Nietzsche scholars in general adopted the opinion of Kaufmann, who immediately identified the book as a forgery in a 1952 article. [1] Evidence against the book cited both by Kaufmann and later commentators includes anachronisms, such as a reference to an 1898 incident, incongruous references to Marxism, and the city of Detroit (globally unknown in the late 19th century), along with a ...