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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
As Luke, the assumed author of the Acts of the Apostles, was an Antiochene, it is possible that Manahen was one of the "eyewitnesses and ministers of the word" who provided Luke details which that writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12).
Joanna is identified as "the wife of Chuza", steward to Herod Antipas, when she is listed as one of the women "cured of evil spirits and infirmities" who accompanied Jesus and the Apostles, and "provided for Him from their substance" in Luke 8:2–3. In Luke 24:10, Joanna is mentioned by name, along with Mary Magdalene and Mary of Clopas, as ...
Susanna is among the women listed in Luke 8 as being one of the women who has been "cured of evil spirits and diseases" and provided for Jesus out of their resources. And Joanna the wife of Chuza, Herod's steward; and Susanna, and many others, which ministered unto him of their substance.
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
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