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The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. [2] In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants.
The Roman Catholic and Eastern Orthodox churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person – that is, currently, in heaven – who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son, Jesus, on behalf of humanity.
Not only do Roman Catholics have more theological doctrines and teachings that relate to Mary, but they have more feasts, prayers, devotional and venerative practices than any other group. [120] The Catechism of the Catholic Church states: "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship." [126]
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
Bonosus was a bishop who in the late 4th century held Mary had other children after Jesus, for which the other bishops of his province condemned him. [48] Important orthodox theologians such as Hippolytus [ 49 ] (170–235), Eusebius (260/265–339/340) and Epiphanius (c. 310/320–403) defended the perpetual virginity of Mary.
Among recent visions, the reported apparitions of the Virgin Mary to six children in Medjugorje in 1981 have received the widest amount of attention. The messages of Our Lady of Medjugorje have a very strong following among Catholics worldwide. The Holy See has never officially either approved or disapproved of the messages of Međugorje ...
Interpretation of the phrase "brother of the Lord" and similar phrases is divided between those who believe that Mary had additional children after Jesus (e.g., historian Charles Freeman) [78] and those who hold the perpetual virginity of Mary (Catholics, Eastern Orthodox, and some Protestants, such as many Anglicans and some Lutherans).
The Catholic Church teaches the Immaculate Conception, that Mary was conceived without original sin. [16] Kenneth Baker writes that: Two special factors rendered Mary impeccable or unable to sin. The first was her constant awareness of God, living always in His presence, and the second was her reception of special and extraordinary graces.