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It commemorates the arrival of the London Missionary Society in Torres Strait at Erub (Darnley Island) on 1 July 1871, introducing Christianity to the region. The predominantly Christian Torres Strait Islanders hold religious and cultural ceremonies across Torres Strait and mainland Australia to celebrate the day. [1] [2] [3]
Religious affiliations of Torres Strait islanders in localities with significant share of Torres Strait islander population [4] The Islanders refer to this event as "The Coming of the Light", also known as Zulai Wan, [ 47 ] [ 57 ] or Bi Akarida, [ 48 ] and all Island communities celebrate the occasion annually on 1 July.
Office of the Minister for Aboriginal and Torres Strait Islander Affairs (1996), "Review of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984", Norfolk Island Report, Minister for Aboriginal and Torres Strait Islander Affairs, ISBN 978-0-642-27173-0, ISSN 0727-4181 (Selected parts of the review) Goldflam, Russell (1997).
The various Torres Strait Islander communities have a unique culture and long-standing history with the islands and nearby coastlines. Their maritime-based trade and interactions with the Papuans to the north and the Australian Aboriginal communities have maintained a steady cultural diffusion among the three societal groups, dating back ...
Eventually a full creole language developed in the Torres Strait Islands. The Queensland Government annexed the islands of the Torres Straits within 60 miles (97 km) of the mainland in 1872, followed by the remainder of the islands in 1879. It feared that rival colonial powers could take control of what had become an important shipping route.
The Encyclopaedia of Aboriginal Australia: Aboriginal and Torres Strait Islander history, society and culture, edited by David Horton, is an encyclopaedia published by the Aboriginal Studies Press at the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) in 1994 and available in two volumes or on CD-ROM covering all aspects of Indigenous Australians lives and world ...
In the late 1950s, there was an increasing focus on the global need for anthropological research into 'disappearing cultures'. [1] [2] This trend was also emerging in Australia in the work of researchers of Aboriginal and Torres Strait Islander peoples, [3] [4] leading to a proposal by W.C. Wentworth MP for the conception of an Australian Institute of Aboriginal Studies (AIAS) in 1959.
Land is of great significance to Aboriginal and Torres Strait Islander peoples, often expressed as "connection to Country". Country can be spoken about as if it is a person, and it implies an interdependent and reciprocal relationship between an individual and the lands and seas of their ancestors.