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4 Celtic mythology. 5 Chinese mythology. 6 Egyptian mythology. 7 Filipino mythology. ... Artemis, goddess of the hunt, wild animals and the moon; Heracles Kynagidas;
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Cernunnos on the Gundestrup cauldron (plate A). He sits cross-legged, wielding a torc in one hand and a ram-horned serpent in the other. Cernunnos is a Celtic god whose name is only clearly attested once, on the 1st-century CE Pillar of the Boatmen from Paris, where it is associated with an image of an aged, antlered figure with torcs around his horns.
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
Gwyn is the son of Nudd and would thus be grandson to Beli Mawr and nephew of Arianrhod, Llefelys, Penarddun, Afallach, Gofannon, Nynniaw, Peibaw, and Caswallawn.Based on their shared patronymic (ap Nudd), his siblings include Edern, a warrior who appears in a number of Arthurian texts, and Owain ap Nudd, who is mentioned briefly in Geraint and Enid.
Bronze statuette of the Celtic goddess Arduinna riding a wild boar. In Gallo-Roman religion, Arduinna (also Arduina, Arduinnae or Arduinne) was the eponymous tutelary goddess of the Ardennes Forest and region, thought to be represented as a huntress riding a boar (primarily in the present-day regions of Belgium and Luxembourg).
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...