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  2. Matthew 9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9

    Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]

  3. Matthew 9:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:13

    3 Commentary from the Church ... Matthew 9:13 is a verse in the ninth chapter of the Gospel of Matthew ... This page was last edited on 17 January 2022, at 17:12 ...

  4. Matthew 9:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:12

    Matthew 9:12 is a verse in the ninth chapter of the Gospel of Matthew in the New ... Commentary from the Church Fathers ... Chapter 9: Succeeded by Matthew 9:13

  5. Calling of Matthew - Wikipedia

    en.wikipedia.org/wiki/Calling_of_Matthew

    The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:913, Mark 2:1317 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.

  6. Healing the paralytic at Capernaum - Wikipedia

    en.wikipedia.org/wiki/Healing_the_paralytic_at...

    [9] Justus Knecht comments on the dignity of the soul, writing, "Jesus first healed the palsied man's soul, and then his body. He desired to teach us by this that He came to cure and save souls, that the soul is worth more than the body, and that the health of the body can only avail those whose soul is healthy.

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  8. Matthew 9:10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:10

    3 Commentary from the Church Fathers. 4 References. ... Matthew 9:10 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content

  9. Matthew 9:16 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:16

    So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).