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Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... Longer ending 16:9–14 [18]
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.
Mark is the only canonical gospel with significant various alternative endings. [ f ] Most of the contents of the traditional "Longer Ending" ( Mark 16:9–20 ) are found in other New Testament texts and are not unique to Mark, see Mark 16 § Longer ending , the one significant exception being 16:18b ("and if they drink any deadly thing, it ...
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
Although the longer ending was included, without any indication of doubt, as part of chapter 16 of the Gospel of Mark in the various Textus Receptus editions, the editor of the first published Textus Receptus edition, namely Erasmus of Rotterdam, discovered (evidently after his fifth and final edition of 1535) that the Codex Vaticanus ended the ...
One Armenian manuscript, Matenadaran 2374 (formerly known as Etchmiadsin 229), made in 989, features a note, written between Mark 16:8 and 16:9, Ariston eritzou, that is, "By Ariston the Elder/Priest". Implying that the authorship of the long ending of Mark would be traditionally
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John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.