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The Good News: You do not even need to say a word to know that the Lord is fighting your hardships for you and alongside you. Woman's Day/Getty Images Philippians 4:6
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
Additionally, in Luke 6:26, 40, Jesus speaks of coming hardship not just for himself, but for his followers. Touching on a theme that will be later explored more fully by Stephen in his final speech in Acts (7:1-53), Jesus and his followers are likened to the Jewish prophets of old, who were rejected by the Israelites despite being sent by God.
The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...
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[131] Paul asserts that enduring hardships "is a condition for entrance into the kingdom of God." [132] All the "strengthening" and "encouraging them to remain true to the faith" was for the purpose of enabling them to persevere in faith through the coming hardships that Jesus and Paul said was a normal part of being a follower of Jesus. [133]
She was a devout Methodist, but being religious does not protect one from being enraged by life’s hardships. (You might have noticed that yourself.)
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
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