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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
[1] Emerson's argument is that outer and inner vision merge to reveal perceived symbolic connections, making the natural world into a personal landscape of freedom. Going further than this finite perception of freedom, the transparent eyeball merges with what it sees, thus making this unity immediate, especially between the self and God, losing ...
Henry David Thoreau embodied the majority of these characteristics, except for neglecting to take action against the government. Thoreau was a staunch abolitionist; his home was a stop on the Underground Railroad. He was actively subverting the government, but Emerson admitted that there was no perfect Transcendentalist.
Frederic Henry Hedge (December 12, 1805 – August 21, 1890) was a New England Unitarian minister and Transcendentalist.He was a founder of the Transcendental Club, originally called Hedge's Club, [1] and active in the development of Transcendentalism, although he distanced himself from the movement as it advanced.
[11] In volume 1 of the Parerga and Paralipomena ("Fragments for the History of Philosophy"), Schopenhauer writes: Now in the first place, Kant understands by transcendental the recognition of the a priori and thus merely formal element in our knowledge as such, in other words, the insight that such knowledge is independent of experience ...
Illustration of Emerson's transparent eyeball metaphor in "Nature" by Christopher Pearse Cranch, ca. 1836-1838. Emerson uses spirituality as a major theme in the essay. Emerson believed in re-imagining the divine as something large and visible, which he referred to as nature; such an idea is known as transcendentalism, in which one perceives a new God and a new body, and becomes one with his ...
Aristotle's substance theory (being a substance belongs to being qua being) has been interpreted as a theory of transcendentals. [3] Aristotle discusses only unity ("One") explicitly because it is the only transcendental intrinsically related to being, whereas truth and goodness relate to rational creatures.
Caroline Sturgis Tappan (August 30, 1818 – October 20, 1888), commonly known as Caroline Sturgis, or "Cary" Sturgis, was an American Transcendentalist poet and artist. [1] [2] [3] She is particularly known for her friendships and frequent correspondences with prominent American Transcendentalists, such as Margaret Fuller and Ralph Waldo Emerson.