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The god Týr or Tiw, identified with Mars, after whom Tuesday is named. Icelandic National Library, Reykjavík. Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. [1]
Between the first and third centuries CE, the Roman Empire gradually replaced the eight-day Roman nundinal cycle with the seven-day week. The earliest evidence for this new system is a Pompeiian graffito referring to 6 February (ante diem viii idus Februarias) of the year 60 CE as dies solis ("Sunday"). [3]
Holy Tuesday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38.
The planetary hours are an ancient system in which one of the seven classical planets is given rulership over each day and various parts of the day. Developed in Hellenistic astrology, it has possible roots in older Babylonian astrology, and it is the origin of the names of the days of the week as used in English and numerous other languages.
During the period between 1582, when the first countries adopted the Gregorian calendar, and 1923, when the last European country adopted it, it was often necessary to indicate the date of some event in both the Julian calendar and in the Gregorian calendar, for example, "10/21 February 1750/51", where the dual year accounts for some countries ...
The fall of Constantinople to the Fourth Crusade occurred on Tuesday 13 April 1204, and the Fall of Constantinople to the Ottomans happened on Tuesday 29 May 1453, events that strengthen the superstition about Tuesday. In addition, in Greek the name of the day is Triti (Τρίτη) meaning the third (day of the week), adding weight to the ...
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Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.