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The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
Norman, K.R. (2003), "The Four Noble Truths" (PDF), K.R. Norman Collected Papers II, archived from the original (PDF) on 2020-01-01; Schmithausen, Lambert (1981), On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: Studien zum Jainismus und Buddhismus (Gedenkschrift für Ludwig Alsdorf ...
the Four Noble Truths (discussed as one case) the twelve causes of Dependent Origination (discussed as twelve individual cases) the Taints; Right view is achieved for the last fifteen of these cases by understanding (pajānāti) the four phases of each case: [12] the constituents of the case; its origin; its cessation; the way leading to its ...
Four Noble Truths; Noble Eightfold Path ... Oxford University Press, 1947 Internet Archive (PDF 11.4 MB) The Group of ... (BCBS Edition), 2013. Available for free ...
Vasubandhu's AKBh says that here one observes the four noble truths in terms of its sixteen aspects. Darśana-mārga (The path of seeing or insight). According to the AKBh, in this path one continues to observe the four noble truths until one realizes it and abandons eighty eight afflictions . Bhāvanā-mārga, (The path of cultivation).
That the four noble truths, the immaterial states, space, and dependent origination are unconditioned. That there is an intermediate state of existence; That all dhammas last for only a moment (ksana). That all is due to Karma. That it ought not be said the monastic order accepts gifts.
The Tibetan tradition emphasizes the study of the sixteen characteristics of the Four Noble Truths, as described in the Abhisamayalamkara.The Mahayana text Ornament of Clear Realization (Abhisamayalamkara) identifies four characteristics of each truth, for a total of sixteen characteristics, which are presented as a guide to contemplating and practicing the four noble truths. [1]
Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening.