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The study of Jesus in comparative mythology is ... being crucified is a satirical retelling of the binding ... in gods who were merely personifications ...
The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
However, Jesus is nevertheless portrayed as a miracle-worker and the son of God who is resurrected following the crucifixion. Norman Mailer's The Gospel According to the Son (1997) is a retelling in Mailer's own words that adheres closely to the Gospel narrative including miracles and resurrection. This was noteworthy in part because Mailer was ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [a] is the fringe [b] view that the story of Jesus is a work of mythology with no historical substance. [c] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Part ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
It is normally argued that the followers of Jesus transmitted his words and deeds by telling and retelling things he did and said, in view of the folkloric nature of many of the stories of and about Jesus, the aphoristic character of many of his sayings, the many parables he apparently told his followers, and the role of oral communication in that period.
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...