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Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
Jerome: To-morrow [] in Scripture is put for time future in general. Jacob says, So shall my righteousness answer for me to-morrow.(Genesis 30:33.)And in the phantasm of Samuel, the Pythoness says to Saul, To-morrow shalt thou be with me. 1 Samuel 28:19.) [5]
This plan includes two parts, 1) the perfect life, death, burial, and resurrection of Jesus the Christ, 2) the gospel/New Testament/the faith. Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun.
The root of pistis (faith), [22] from a Greek term meaning persuasion, [23] supplies the core-meaning of faith as being "divine persuasion" received from God. In the Bible, it is used to describe both the trustworthy and those believing in God and Jesus Christ, linking the two concepts. [24]
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose." [1]
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