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While Jesus exposes the true poverty of the Laodicean church's boast of wealth (3.17–18), he presents himself as the true source and dispenser of wealth (cf. 2 Cor. 8.13–15). Later, earthly riches and businesses activities are associated with the sins of Babylon, the earthly power of evil with self-accorded glory and luxury, whose fall is ...
Thus Jesus suggests that this is the most secure form of investment. This is a very rational and economic argument for piety, somewhat similar to Pascal's Wager . The idea of heaven as a storehouse for spiritual treasures existed before Jesus, being found in several Jewish works of the period and having an analogue in the theory of karma in ...
The Parable of the Rich Fool by Rembrandt, 1627. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the ...
The slavery metaphor also can mitigate Jesus' warning. One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4]
In St. Thomas Aquinas' Catena Aurea, he compiles the comments of some of the Church Fathers on this passage, [6] who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that ...
"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to ...
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David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
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