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Vodouists believe that every individual is connected to a specific lwa, regarded as their mèt tèt (master of the head). [163] They believe that this lwa informs the individual's personality. [164] Vodou holds that the identity of a person's tutelary lwa can be identified through divination or by consulting lwa when they possess other humans ...
The Episcopal Diocese of Haiti [8] is the Anglican Communion diocese consisting of the entire territory of Haiti. It is part of Province 2 of the Episcopal Church (United States) . Its cathedral, Holy Trinity (French: Cathédrale Sainte Trinité) located in the corner of Avenue Mgr. Guilloux and Rue Pavée in downtown Port-au-Prince, has been ...
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
The Haitian expression, Mereng ouvri bal, mereng fème ba; (The mereng opens the ball, the mereng closes the ball) alludes to the popularity and ubiquity of the méringue as an elite entertainment. In nineteenth-century Haiti, the ability to dance the méringue, as well as a host of other dances, was considered a sign of good breeding.
Homosexuality in Haitian Vodou is religiously acceptable and homosexuals are allowed to participate in all religious activities. [1] However, in West African countries with major conservative Christian and Islamic views on LGBTQ people, the attitudes towards them may be less tolerant if not openly hostile and these influences are reflected in African diaspora religions following Atlantic slave ...
Cécile Fatiman (fl. 1791–1845) was a Haitian Vodou priestess and revolutionary.Born to an enslaved African woman and a Corsican prince, she lived her early life in slavery, before being drawn to Enlightenment ideals of "liberté, égalité, fraternité" and Haitian Vodou, which shaped her desire to end the institution of slavery in Haiti.
François Mackandal (c. 1730-c. 1758) was a Haitian Maroon leader in the French colony of Saint-Domingue (present-day Haiti). He is sometimes described as a Haitian vodou priest, or houngan. For joining the Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities. [1]
It is a very important representation of Haitian culture and history. Haitian art is distinctive, particularly in painting and sculpture where brilliant colors, naive perspective and sly humor characterize it. Frequent subjects in Haitian art include big, delectable foods, lush landscapes, market activities, jungle animals, rituals, dances, and ...