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John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple .
The two disciples heard him speak, and they followed Jesus. One of them is mentioned by name as "Andrew, Simon Peter's brother"; the other one not named is the eyewitness, who is John the evangelist (John 1:35–1:40). Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41 ...
The first part of the chapter begins with Nicodemus, said to be a member of the ruling council, coming at night to talk with Jesus, whom he calls Rabbi. On account of Jesus' "miraculous signs", [3] Nicodemus and others ("we" in John 3:2) have recognized that Jesus is " a teacher come from God".
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
(John 11:25; 14:6)" [2] Theophylact of Ohrid: "He had said, In him was life, that you might not suppose that the Word was without life. Now he shows that life is spiritual, and the light of all reasonable creatures. And the life was the light of men: i. e. not sensible, but intellectual light, illuminating the very soul." [2]
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