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Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
Shihao (traditional Chinese: 諡號; simplified Chinese: 谥号; pinyin: shì hào) is a Chinese term that means posthumous name and title. [4] The names of living Chinese people may be any combination of characters. Most often, posthumous names are chosen from a relatively small list, with their literal meaning eroding as a result. [5]
Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
7. Yamamoto. This means "one who lives at the foot of the mountains." 8. Nakamura. Means "person from middle village." 9. Kobayashi. Means "small forest."
Yūrei from the Hyakkai Zukan, c. 1737. Yūrei are figures in Japanese folklore analogous to the Western concept of ghosts.The name consists of two kanji, 幽 (yū), meaning "faint" or "dim" and 霊 (rei), meaning "soul" or "spirit".
With regard to Japanese mythology, Yomi is generally taken by commentators to lie beneath the earth and is part of a triad of locations discussed in Kojiki: Takamahara (高天原, also: Takamagahara, lit. "high heavenly plane", located in the sky), Ashihara-no-Nakatsukuni (葦原の中つ国, lit. "central land of reed plane") located on earth ...
The names Izanagi (Izanaki) and Izanami are often interpreted as being derived from the verb izanau (historical orthography izanafu) or iⁿzanap- from Western Old Japanese 'to invite', with -ki / -gi and -mi being taken as masculine and feminine suffixes, respectively.
The name consists of two kanji, 御 (go) meaning honorable and 霊 (ryō) meaning soul or spirit. The belief that the spirits of those who died with resentment or anger after being treated unfairly caused hauntings existed before the Nara period (710–794).