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The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an ...
The logical argument from evil argued by J. L. Mackie, and to which the free-will defense responds, is an argument against the existence of God based on the idea that a logical contradiction exists between four theological tenets often attributes to God. Specifically, the argument from evil asserts that the following set of propositions are, by ...
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [ 12 ] [ 13 ] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [ 14 ]
The state and habit of sloth is a mortal sin, while the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances. [18] Emotionally, and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
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He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [14] Both moral and natural evil occurs, Augustine argued, owing to an evil use of free will, [4] which could be traced back to Adam and Eve's original sin, [7] which to him was inexplicable given the understanding that Adam and Eve were "created ...