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Matthew Henry and his wife Mary had their first son in 1700 and named him Philip, who later in life took his mother's name, Warburton. [9] Another child, Elizabeth, was born in 1701. [ 9 ] In August 1703, he had another daughter; this one he named Sarah after his older sister.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The commentary of the New American Bible states that "The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9–10) symbolizes God’s people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon ...
The Catholic Church teaches the Immaculate Conception, that Mary was conceived without original sin. [16] Kenneth Baker writes that: Two special factors rendered Mary impeccable or unable to sin. The first was her constant awareness of God, living always in His presence, and the second was her reception of special and extraordinary graces.
Matthew's use of typological interpretation may also be seen in his use of Isaiah 7:14 and 9:1, and Jeremiah 31:15. Thus according to the Ignatius Catholic Study Bible, "Hosea 11.1 points back to the Exodus, where God's 'first-born son' (Ex 4:22), Israel, was delivered from slavery under the oppressive Pharaoh. Matthew sees this text also ...
John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...
The encyclical starts by discussing the special place of the Blessed Virgin Mary in the plan of salvation and continues to focus on Mary's role in the Mystery of Christ in Part I of the encyclical. Part II discusses Mary's role as the Mother of God at the centre of the Pilgrim Church. "The Mother of that Son, therefore, mindful of what has been ...
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