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The word eudaimon in Greek means having a good attendant spirit, and consequently being happy. It is composed of the words εὖ eu, which means "well" or "good" and δαίμων daimon, which means "divinity, spirit, divine power, fate, or god." [2] [3] [4] Sometimes eudaimon is taken to mean literally "good spirit". [2]
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The term euthymia is derived from the Greek words ευ eu ' well ' and θυμός thymos ' spirit '. [3] The word “thymos” had four meanings: life energy, feelings/passions, desire/will, and thought/intelligence; and was also tied to the social dimension e.g. seeking honor from others. [3]
Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. [191]
Euthymia (Greek: εὐθυμία, "gladness, good mood, serenity"—literally "good thumos") is a central concept in the moral thoughts of Democritus, who presents it as an ideal disposition of mind corresponding to a form of equanimity, a calm affectivity and relative steadiness of the soul.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
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In the Archaic or early Classical period, the daimon had been democratized and internalized for each person, whom it served to guide, motivate, and inspire, as one possessed of such good spirits. [ citation needed ] Similarly, the first-century Roman imperial cult began by venerating the genius or numen of Augustus , a distinction that blurred ...