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The word eudaimon in Greek means having a good attendant spirit, and consequently being happy. It is composed of the words εὖ eu, which means "well" or "good" and δαίμων daimon, which means "divinity, spirit, divine power, fate, or god." [2] [3] [4] Sometimes eudaimon is taken to mean literally "good spirit". [2]
Spirits are often classified by the worlds they inhabit: underworld, earth, atmospheric, or heaven. [3] They are also classified as good and bad, or as neutral: the word "devil" is pejorative, but the word "demon" changes the value. [clarification needed] [3] In 17th century Europe, spirits included angels, demons, and disembodied souls.
The verb form "euthymeo” meant both “I am happy, in good spirits” and “I make others happy, I reassure and encourage”. [ 2 ] Democritus , who coined the philosophical concept of euthymia , said that euthymia is achieved when "one is satisfied with what is present and available, taking little heed of people who are envied and admired ...
Spirit, a mood, usually in reference to a good mood or optimism ("high spirits") Spirit, a feeling of social cohesiveness and mutual support, such as: School spirit, a sense of a supportive community at an educational institution; Team spirit, such as that encouraged by team building activities
“He remains in good spirits and deeply appreciates the excellent care he is receiving,” Angel Ureña, Clinton’s aide, shared on X, formerly Twitter. The former president, 78, was ...
Ureña also told CNN Clinton is "fine," adding, “He remains in good spirits and deeply appreciates the excellent care he is receiving.”. According to the outlet, Ureña said Clinton is ...
Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
In the Archaic or early Classical period, the daimon had been democratized and internalized for each person, whom it served to guide, motivate, and inspire, as one possessed of such good spirits. [citation needed] Similarly, the first-century Roman imperial cult began by venerating the genius or numen of Augustus, a distinction that blurred in ...