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Adventists have taught that a persecuting "Sunday law" will be enacted at some stage in the future, as part of the final events of earth's history before Jesus returns, as stated in significant publications such as Questions on Doctrine (1957), [88] Seventh-day Adventists Believe… (1988), [89] and Ellen White's classic The Great Controversy. [90]
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Since the 1950s there was a movement within the Seventh-day Adventist Church that quoted the Bible where it says: "As it was in the days of Noah, so will it be when the Son of Man comes" Matthew 24:37 and it was suggested that if the end-time was as long as the days of Noah (who preached for 120 years Genesis 6:3) Christ would come around ...
Adventist World. 1: 38. Seventh-day Adventists believe, 2nd ed. 2005. p. 259. "Annual Council 2002 Special Report". Adventist Review. 10 October 2002. Archived from the original on 20 August 2008. "Three Strategic Issues: A World Survey" (PDF). 7 October 2002. Archived from the original (PDF) on 2008-12-02; Timm, Alberto (2008).
Seventh-day Adventists view the first six seals as representing events that took place during the Christian era up until 1844. [64] Contemporary-historicists view all of Revelation as it relates to John's own time, with the allowance of making some guesses about the future. [65]
Hiram Edson (1806–1882) was a pioneer of the Seventh-day Adventist Church, known for introducing the sanctuary doctrine (investigative judgment) to the church. Hiram Edson was a Millerite adventist, and became a Sabbath-keeping Adventist. Like all Millerites, Edson expected that the Second Coming of Jesus Christ would occur on October 22, 1844.
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In Adventist eschatology Christ's promise to take the saints to His Father's house in John 14:1–3 is fulfilled at the 2nd coming where both the living and the dead saints are taken up in the air to meet the Lord (see 1 Thess 4:13–18 ). John, the author of Revelation, calls this moment the "first resurrection" in Revelation 20:5–6.