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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
Simeon (Hebrew: שִׁמְעוֹן, Modern: Šīmʾōn, Tiberian: Šīmʾōn) [1] was the second of the six sons of Jacob and Leah, and the founder of the Israelite tribe, The Tribe of Simeon, according to the Book of Genesis of the Hebrew Bible.
Implying a derivation from the Hebrew term shama on, meaning "he has heard"; this is a similar etymology as the Torah gives for the theophoric name Ishmael ("God has heard"; Genesis 16:11), on the basis of which it has been argued that the tribe of Simeon may originally have been an Ishmaelite group (Cheyne and Black, Encyclopaedia Biblica).
Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3] [4]
The Catholic Church defined that "brothers of Jesus" are not biological children of Mary, [2] because of the dogma of the perpetual virginity of Mary, [3] [4] by virtue of which it rejects the idea that Simon and any other than Jesus Christ God could be a biological son of Mary, suggesting that the so-called Desposyni were either sons of Joseph ...
After that Simeon and John spent about 29 years in the desert near the Dead Sea practicing asceticism and spiritual exercises. [3] Later Simeon was urged by inspiration of God, as some sources say, [4] to move to Emesa to perform social and charitable services. Reportedly the saint asked the Lord to permit him to serve people in such a way that ...
Therefore, Christian authors and modern scholars have given these men nicknames based on their known attributes. [1] [4] F.P. Dutripon's Latin Bible concordance (Paris 1838) identified 14 people named Simon and 5 named Simeon in the Bible, 10 and 3 of whom featured in the New Testament, respectively.