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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
In the Irvingian tradition of Restorationist Christianity, consubstantiation is taught as the explanation of how the real presence is effected in the liturgy. [92] The Catechism of the New Apostolic Church, the largest of the Irvingian denominations, teaches: [93] Rather, the body and blood of Christ are truly present (real presence).
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Consubstantiation is the belief that "The bread retains its substance and ... Christ's glorified body comes down into the bread through the consecration and is found there together with the natural substance of the bread, without quantity but whole and complete in every part of the sacramental bread."
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
It calls Christians to love and obey Christ and to live in harmony with other Christians. [ 40 ] Reformed confessions reject the Catholic doctrine that the Eucharist is a sacrifice of propitiation , or sacrifice to satisfy God's wrath and attain forgiveness of sins. [ 41 ]
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The doctrine of consubstantiation, which originated out of the pre-Reformation Lollardy movement in England, is one with which some Anglicans identify. [4] The 19th-century Anglo-Catholic divine Edward Bouverie Pusey (a leader of the Oxford Movement) argued strongly for the idea of consubstantiation. [6]