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One of the best known metrical versions of Psalm 23 is the Christian hymn, "The Lord's My Shepherd", a translation first published in the 1650 Scottish Psalter. [21] Although widely attributed to the English Parliamentarian Francis Rous , the text was the result of significant editing by a translating committee in the 1640s before publication ...
There are many translation differences between the Sidney Psalter and the King James Bible. This caused issues in the 16th century as the translations show different interpretations of what is the word of God. The King James Bible version of Psalm 43 is significantly shorter than Psalter's.
It is a metrical psalm commonly attributed to the English Puritan Francis Rous and based on the text of Psalm 23 in the Bible. The hymn first appeared in the Scots Metrical Psalter in 1650 traced to a parish in Aberdeenshire. [1] It is commonly sung to the tune Crimond, which is generally credited to Jessie Seymour Irvine. [2]
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Psalms 146 and 147 in the older versions form Psalm 147 in the Nova Vulgata; Psalms 10–112 and 116–145 (132 out of the 150) in the older versions are numbered lower by one than the same psalm in the Nova Vulgata. Psalms 1–8 and 148–150, 11 psalms in total, are numbered the same in both the old versions and the new one.
The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep.
The Lord Is My Shepherd is a sacred choral composition by John Rutter, a setting of Psalm 23. The work was published by Oxford University Press in 1978. [1] Marked "Slow but flowing", the music is in C major and 2/4 time. [2] Rutter composed it for Mel Olson and the Chancel Choir of the First United Methodist Church in Omaha, Nebraska. [2]
The Reader's Digest edition was intended for those who did not read the Bible or who read it infrequently; it was not intended as a replacement of the full RSV text. In this version, 55% of the Old Testament and 25% of the New Testament were cut. Familiar passages such as the Lord's Prayer, Psalm 23, and the Ten Commandments were retained