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Inner cassock: The inner cassock (or simply, cassock) is a floor-length garment, usually black, worn by all clergy members, monastics, and seminarians. Outer cassock: Called a ryasa (Russian: ряса) or exorason, the outer cassock is a large flowing garment worn over the inner cassock by bishops, priests, deacons, and monastics.
Actually a form of the garment given at baptism and worn by the newly baptized, this is the one vestment worn by all clergy. It is also used by non-ordained persons carrying out a liturgical function, such as altar servers. For priests and bishops, it is made of lightweight material, usually white.
The outer cassock (Russian: ряса ryasa, Ukrainian: ряса ryasa, Ancient Greek: εξώρασον, ράσον exorason) is a voluminous garment worn over the inner cassock by bishops, priests, deacons, and monastics as their regular outerwear. [26] It is not worn by seminarians, readers or subdeacons in the Russian tradition. In the Greek ...
The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white ...
The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34). The golden bells were a necessity, and they must ring when the High Priest entered the Holy of Holies on the Yom Kippur , lest he die ( Exodus 28:35 ).
A surplice (/ ˈ s ɜːr p l ɪ s /; Late Latin superpelliceum, from super, "over" and pellicia, "fur garment") is a liturgical vestment of Western Christianity. The surplice is in the form of a tunic of white linen or cotton fabric, reaching to the knees, with wide or moderately wide sleeves.
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross.. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire.
Like the chasuble worn by priests and bishops, it is an outer vestment and is supposed to match the liturgical colour of the day. The dalmatic is often made of the same material and decoration as a chasuble, so as to form a matching pair. Traditional Solemn Mass vestment sets include matching chasuble, dalmatic, and tunicle.
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