Search results
Results from the WOW.Com Content Network
The Five Mountains and Ten Monasteries System (五山十刹制度, Chinese: Wushan Shicha, Japanese: Gozan Jissetsu Seido) system, more commonly called simply Five Mountain System, was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term "mountain" in this context means ...
The Zen tradition is maintained and transferred by a high degree of institutionalisation, [1] [2] despite the emphasis on individual experience [3] and the iconoclastic picture of Zen. [4] In Japan, modernity has led to criticism of the formal system and the commencement of lay-oriented Zen-schools such as the Sanbo Kyodan [5] and the Ningen ...
Sōji-ji (總持寺) is one of two daihonzan (大本山, "head temples") of the Sōtō school of Zen Buddhism. [1] The other is Eihei-ji temple in Fukui Prefecture. Fodor's calls it "one of the largest and busiest Buddhist institutions in Japan". [2] The temple was founded in 740 as a Shingon Buddhist temple.
Kenchō-ji (建長寺) is a Rinzai Zen temple in Kamakura, Kanagawa Prefecture, Japan, which ranks first among Kamakura's so-called Five Great Zen Temples (the Kamakura Gozan) and is the oldest Zen training monastery in Japan. [1] These temples were at the top of the Five Mountain System, a network of Zen temples started by the Hōjō Regents.
Ōbaku Zen or the Ōbaku school (Japanese: 黄檗宗, romanized: Ōbaku-shū) is one of three main schools of Japanese Zen Buddhism, in addition to the Sōtō and Rinzai schools. The school was founded in Japan by the Chinese monk Ingen Ryūki, who immigrated to Japan during the Manchu conquest of China in the 17th century.
See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan. Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity. [1]
One is the necessity of being totally committed to achieving awakening, of taking the Zen life most seriously, and of making a supreme effort in Zen practice. This is also a focal point in Dogen’s writing, and both men, as Zen patriarchs, are equally concerned with the training of monks and the selection of successors.
The home temple of a sōhei monastic order might have had several, if not dozens or a hundred, smaller monasteries, training halls, and subordinate temples connected to it. A famous sōhei monastery is Enryaku-ji on Mount Hiei, just outside Kyoto, while Kōfuku-ji in Nara also fielded a large sōhei army.