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Morari Bapu was born on 2 March 1946 (Maha Shivaratri according to the Hindu calendar) in Talgajarda village in Bhavnagar district, Gujarat, to Prabhudas Hariyani and Savitriben Hariyani, in a family of six brothers and two sisters. [4] [5] His family followed Nimbarka Sampradaya, a Hindu Vaishnava tradition. [6]
Ramanand Sagar (born Chandramauli Chopra; 29 December 1917 – 12 December 2005) was an Indian director, producer, and writer.He is best known for his contribution to the television serials Ramayan (1987–1988) and Shri Krishna (1993–1999), which broke several viewership records globally.
Vasishtha: A sage and the guru of King Dasharatha, offering religious advice to the king and the royal family. Vibhishana: A younger brother of Ravana. Though a rakshasa himself, Vibhishana was of a noble character. When Ravana kidnapped Sita, he advised Ravana to return her to her husband Rama in an orderly fashion and promptly which Ravana ...
Bharata (Sanskrit: भरत IAST: Bharata) is the younger brother of Rama in Hindu epic Ramayana, and the regent of Ayodhya during Rama's exile. Bharata is considered as an incarnation of the Panchajanya of god Vishnu, and was married to Mandavi.
Dasharatha (Sanskrit: दशरथ, IAST: Daśaratha; born Nemi) was the king of Kosala, with its capital at Ayodhya, in the Hindu epic Ramayana.Dasharatha married Kausalya, Sumitra and Kaikeyi.
Kaikeyi is married to the king of Kosala, Dashratha.She performs the Putrakameshti yagna alongside Dasharatha and his two other wives in hopes of blessings for children. At the sacrifice conducted by Rishyasringa to obtain sons for the childless Dasharatha, a divine being emerged from the flames with a golden vessel filled with divine payasam (a milk delicacy) prepared by the gods.
Bharata and Shatrughna leave for Kaikeya, taking leave from Dasharatha, Rama and Lakshmana. When Rama was exiled, Shatrughna dragged Kaikeyi's old nurse Manthara (who was responsible for poisoning the queen's mind against Rama) and tried to kill her, but he was restrained by Bharata, who felt that Rama would not approve.
By the time it was documented in the 1960s, the character names, place names, and the precise episodes and events in Maharadia Lawana's narrative already had some notable differences from those of the Ramayana. Francisco believed that this was a sign of "indigenization", and suggested that some changes had already been introduced in Malaysia ...