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Jai Shri Krishna expression is widely used expression to greet people during the Hindu festival of Janmashtami, which celebrates the birth of Krishna. [9] [10] In the present day, Jai Shri Krishna is widely used among the Vaishnava community, Gujaratis, and Rajasthanis, based in and out of India. [11] [12] [13] [14]
Cintamani urged Bilvamangala to devote himself to Krishna so that he would attain eternal joy, for which she is hailed as his guru in the work. Bilvamangala travelled to Vrindavana, where he spent his final days and worked on the composition of the text. Krishna himself is regarded to have listened to the poems of Bilvamangala. [5]
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
In Ramanand Sagar's 1993 series Shri Krishna, Krishna was portrayed by Sarvadaman D. Banerjee, Swapnil Joshi and Ashok Kumar Balkrishnan. [244] In the 2008 series Jai Shri Krishna, Krishna was portrayed by Meghan Jadhav, Dhriti Bhatia and Pinky Rajput. In the 2008 series Kahaani Hamaaray Mahaabhaarat Ki, Krishna was portrayed by Mrunal Jain. [245]
Garga Samhita (Sanskrit: गर्ग संहिता, romanized: Garga-saṃhitā) is a Sanskrit-language Vaishnavite scripture based on the Hindu deities Radha and Krishna. Its authorship is attributed to the sage Garga, the head priest of Krishna's clan, Yadava.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
The army resumes its march in Canto XII, and Krishna finally enters the city (Canto XIII). The ceremony takes place, and at the end, at Bhishma's advice, the highest honour (arghya) is bestowed on Krishna (Canto XIV). Shishupala is enraged at this (Canto XV), and makes a long speech on (what he considers) Krishna's bad qualities.
Madhava (Sanskrit: माधव, IAST: Mādhava) is one of the primary epithets of Vishnu and Krishna. The word Mādhava in Sanskrit is a vṛddhi derivation of the word Madhu (Sanskrit: मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. [1] Vishnu, the bearer of the epithet