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Dust jacket of the Indian first edition of Volume Two of Reason, Romanticism and Revolution, published posthumously in 1955. Roy's book attempted to systematically review the development of Western political philosophy from the birth of modern thought through the Age of Enlightenment, the emergence of 19th Century Romanticism and Liberalism as a reforming ethos, as well as the Marxist response.
In his 2001 book A Student's Guide to Political Philosophy, Harvey Mansfield contrasts political philosophy with political science. He argues that political science "apes" the natural sciences and is a rival to political philosophy, replacing normative words like "good", "just", and "noble" with words like "utility" or "preferences".
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of ...
Politics and Vision: Continuity and Innovation in Western Political Thought is a work of political theory by Princeton Emeritus Professor Sheldon S. Wolin. Part One, consisting of ten chapters and first published in 1960, distinguishes political philosophy from philosophy in general and traces political philosophy from its Platonic origins to ...
Western Marxism traces its origins to 1923, when György Lukács's History and Class Consciousness and Karl Korsch's Marxism and Philosophy were published. [1] In these books, Lukács and Korsch proffer a Marxism that underlines the Hegelian basis of Marx's thought.
The book is an expansion of a lecture given at the University of Athens in April 2007 under the title "Lenin, Rawls and Political Philosophy". Geuss argues that the contemporary hegemonic view of politics as applied ethics is the result of certain western philosophical traditions, and that recent social conflicts call this understanding into ...
Some central topics of Western philosophy in its early modern (also classical modern) [66] [67] period include the nature of the mind and its relation to the body, the implications of the new natural sciences for traditional theological topics such as free will and God, and the emergence of a secular basis for moral and political philosophy. [68]
The New Science of Politics: An Introduction is a 1952 book by the American-German philosopher Eric Voegelin. It is about political representation and revolutionary political tendencies, which Voegelin interprets as modern Gnosticism. [1] [2] [3] [4]