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[citation needed] Generally, followers believe that speaking in tongues is a spiritual gift that can be manifested as either a human language or a heavenly supernatural language in three ways: [58] The "sign of tongues" refers to xenoglossia, wherein followers believe someone is speaking a language they have never learned.
In Mormonism, gifts of the Spirit are spiritual endowments that provide benefits to the recipient and to those he or she serves. [1] The seventh Article of Faith states: "We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth." [2] [3] Both males and females can receive spiritual gifts ...
A spiritual gift or charism ... Currently among Christians there is a dispute as to whether tongues were/are always xenoglossy (speaking an unlearned human language) ...
Extending from this is the belief that all the spiritual gifts mentioned in the New Testament are to be sought and exercised to build up the church. [4] Pentecostals believe that Spirit baptism will be accompanied by the physical evidence of speaking in tongues (glossolalia). [59]
Besides speaking in tongues, other spiritual gifts recorded in the Bible (specifically in 1 Corinthians 12, 13, and 14) are encouraged to operate in Pentecostal Holiness congregations for the edification of the Body of Christ. [43]
Garr significantly contributed to early Pentecostalism through his later work in redefining the "biblical evidence" doctrine and changing the doctrine from a belief that speaking in tongues was explicitly for evangelism to a belief that speaking in tongues was a gift for "spiritual empowerment". [9]
When one receives the gift of the Holy Ghost, He comes to live in the sanctified heart. When this infilling occurs, it is accompanied by the same sign as the disciples had on the Day of Pentecost—the speaking with "other tongues, as the Spirit gave them utterance" (Acts 2:4). The "other tongues" are a previously unlearned, recognizable language.
Later, Parham would emphasize speaking in tongues and evangelism, defining the purpose of Spirit baptism as an "enduement with power for service". [10] Parham believed that the tongues spoken by the baptized were actual human languages, eliminating the need for missionaries to learn foreign languages and thus aiding in the spread of the gospel ...