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The priests and deacons celebrating the liturgy stand together in front of the holy doors of the iconostasis, venerate the icons, and say special entrance prayers before they enter into the altar. [note 2] At the end of these prayers, they bow to the throne of the bishop who oversees the church, or, if it is a monastery, the abbot ...
[98]: 69, 72 [107] Altars used for sacrifice had been routinely smashed by Christians who were deeply offended by the blood of slaughtered victims as they were reminded of their own past sufferings associated with such altars. [108] "When Julian restored altars in Antioch, the Christian populace promptly threw them down again". [109]
It symbolizes the center of the world and the transition from one world to another, it is related to the dead and evil spirits. In folklore this stone is named white stone, cerulean stone, grey stone, golden stone, sea stone, heavenly/paradisiac stone, and less often black stone. [8] White stone together with water and a tree is in a sacred place.
As the panegyrist to Maximian declared: "You have heaped the gods with altars and statues, temples and offerings, which you dedicated with your own name and your own image, whose sanctity is increased by the example you set, of veneration for the gods. Surely, men will now understand what power resides in the gods, when you worship them so ...
For example, the New Catholic Encyclopedia states the opinion that Freemasonry becomes a rival to Catholicism by displaying all of the elements of a religion, including altars, prayers, worship, and the promise of reward or punishment in the afterlife, among other things commonly seen in religions.
Eastern European Jews specifically transform the concept of zechut avot- the merit of one's ancestors, used to explain both a belief that the dead pray on behalf of the deceased, and a prayer to God to remember the good deeds of one's ancestors and be merciful in judgement- into the related idea of yichus ovus, inherited ancestral status. [55]
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In general, the átang is known as a food offering intended for the dead and to drive away evil and malevolent spirits. [2] It plays an important role in Ilocano culture, as Ilocanos generally believe that spirits or anito live among them, either of the dead or of other worlds, who need to be appeased whenever they are disturbed or offended.