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The story exemplifies the view of Taoism regarding "fortune" ("good luck") and "misfortune" ("bad luck"). The story is well-known throughout the East Asian cultural sphere and is often invoked to express the idea of " silver lining " or " blessing in disguise " in Chinese, Vietnamese, Korean, and Japanese.
Kau chim, kau cim, chien tung, [1] "lottery poetry" and Chinese fortune sticks are names for a fortune telling practice that originated in China in which a person poses questions and interprets answers from flat sticks inscribed with text or numerals.
The Chinese character fu (福; fú ⓘ), meaning 'fortune' or 'good luck' is represented both as a Chinese ideograph and, at times, pictorially, in one of its homophonous forms. It is often found on a figurine of the male god of the same name, one of the trio of "star gods" Fú , Lù , and Shòu .
In Chinese society, fortune telling is a respected and important part of social and business culture. Thus, fortune tellers often take on a role which is equivalent to management consultants and psychotherapists in Western society. As management consultants, they advise business people on business and investment decisions. Many major business ...
Wufu (Chinese: 五福), meaning the five blessings, is a concept that signify a grouping of certain good fortunes and luck in Chinese culture. The number five is regarded as an auspicious number in Chinese traditions and closely associated with the Five Elements ( Wu Xing , Chinese: 五行 ), which are essential for a good life as well as the ...
The number 4 can also symbolise luck, prosperity and happiness in Chinese culture. In the musical scale, 4 is pronounced Fa, which sounds like 发 (fortune) in Mandarin. In this case, some Chinese people regard 4 as the propitious and lucky number. There is also an old Chinese idiom 四季发财 (To be Wealthy All Year). [5] [6]
See a pin and pick it up, all the day you will have good luck; See a pin and let it lay, bad luck you will have all day; See no evil, hear no evil, speak no evil; Seeing is believing; Seek and ye shall find; Set a thief to catch a thief; Shiny are the distant hills; Shrouds have no pockets (Speech is silver but) Silence is golden
The term is commonly used in Chinese culture to denote the three attributes of a good life. Statues of these three gods are found on the facades of folk religion's temples, ancestral shrines , in homes and many Chinese-owned shops, often on small altars with a glass of water, an orange or other auspicious offerings, especially during Chinese ...