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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
Oxford University Press, 1st Ed. 1978, 10th Ed. 2014 (with Julio de Paula from 7th Ed. 2002) Description: A classic general textbook for an undergraduate course in physical chemistry Importance: This book is not only a good introduction to the subject, it was very different from earlier texts and altered the way physical chemistry was taught ...
Though a minor mention and with overlapping attributes in the Vedas, he has important characteristics in various hymns of the Rig Veda, such as 1.154.5, 1.56.3 and 10.15.3. [67] In these hymns, the Vedic scriptures assert that Vishnu resides in that highest home where departed Atman (Self) reside, an assertion that may have been the reason for ...
The Brahmanda Purana is notable for the Adhyatma-ramayana, a Rama-focussed embedded text in it, which philosophically attempts to synthesize Bhakti in god Rama with Shaktism and Advaita Vedanta. [ 195 ] [ 196 ] [ 197 ] While an avatar of Vishnu is the main focus of the Puranas of Vaishnavism, these texts also include chapters that revere Shiva ...
The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit [3] and in other Indian languages, [4] [5] several of these texts are named after major Hindu gods such as Vishnu, Shiva, Brahma, and Tridevi. [6] [7] The Puranic genre of literature is found in both Hinduism and Jainism. [5]
Ram Charan Mehrotra (16 February 1922 – 11 July 2004) was an Indian analytical and organometallic chemist, academic, educationist and the vice chancellor of the Universities of Delhi and Allahabad. [1]
It describes sattva as superior to the other two gunas because it brings clarity, leads to higher realms, and is without impurities, but it is also described as a cause of bondage. [12] Verse 14.6 describes sattva as: because sattva is flawless it is luminous and has no contamination.
An inscription dated in the 18th regnal year of Chola king Kulottunga I, i. e. 1088 AD, mentions the daily recital of "Tetrarum Tiral" in the Srirangam Temple. [ 8 ] A record from Kulasekhara Alvar Koyil, Mannarkoyil , says that it was consecrated to the memory of Kulasekhara Perumal (by certain Vasudevan Kesevan of Mullappalli, Malai Mandalam ...