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A traditional Requiem Mass. In Roman Catholicism, the practice of Gregorian Masses is an ancient tradition in which it is believed that a continuous series of thirty consecutive Masses said in thirty days for the soul of a deceased person will release them from the punishments of Purgatory.
The "Gelasian Sacramentary" comprises the pre-Gregorian three parts, corresponding to the liturgical year, made up of masses for Sundays and feasts, prayers, rites and blessings of the Easter font and of the oil, prayers at dedication of churches, and for the reception of nuns.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
A leaf from the Tyniec Sacramentary, National Library of Poland.Written for the Brauweiler Abbey, it was a kind of sanctuary for the palatines of Lotharingia. [2]Other books used in the celebration of Mass included the Graduale (texts mainly from the Psalms, with musical notes added), the Evangeliarium or Gospel Book, and the Epistolary with texts from other parts of the New Testament, mainly ...
It has been suggested that its use at Mass in Lent may be a remnant of a custom, now kept only on Holy Saturday, of singing vespers at the end of Mass. The first prayer, called Ad complendum in the "Gregorian Sacramentary", became the modern Postcommunion, now its official name. Its name was uncertain through the Middle Ages.
Michele Rua (English: Michael Rua; 9 June 1837 – 6 April 1910) was an Italian Catholic priest and professed member of the Salesians of Don Bosco. [1] Rua was a student under Don Bosco and was also the latter's first collaborator in the order's founding as well as one of his closest friends.
While missions in areas ruled by Spanish and Portuguese, and to a lesser extent, the French, are associated with cultural imperialism and oppression, and often operated under the sponsorship and consent of colonial governments, those in other portions of the world (notably Matteo Ricci's Jesuit mission to China, and the work of other Jesuit ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]
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