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However, the name of the gazelle is scarcely, if at all, to be found in the Bible; in its stead we read roe, hart, or deer. Like a few other names of graceful and timid animals, the word gazelle has always been in the East a term of endearment in love. It was also a woman's favourite name (1 Chronicles 8:9; 2 Kings 12:1; 2 Chronicles 24:1; Acts ...
A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
The Legend of Isis and the Name of Re: 12–14: The God and His Unknown Name of Power: Astarte and the Insatiable Sea: 1.23: The Legend of Astarte and the Tribute of the Sea: 17–18: Astarte and the Tribute of the Sea: Book of the Heavenly Cow: 1.24: The Destruction of Mankind: 10: Deliverance of Mankind from Destruction: Great Hymn to the ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
The Siloam inscription, Silwan inscription or Shiloah inscription (Hebrew: כתובת השילוח), known as KAI 189, is a Hebrew inscription found in the Siloam tunnel which brings water from the Gihon Spring to the Pool of Siloam, located in the City of David in East Jerusalem neighborhood of Silwan ("Siloam" in the Bible).
The third time the phrase appears is a second reference to the tablets of the Ten Commandments, and is found in Deuteronomy 9:10, which says "And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the ...
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().