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The Eighty-eight Buddhas Great Repentance Text (Chinese: 禮佛大懺悔文) is a Buddhist text widely used in the repentance practice or ritual of Buddhism, especially in the East Asian Mahayana tradition, where it is recited daily in monasteries, temples, and households.
Amongst them are co-creating, spiritual contracts, karmic imprints, karmic implants, magnetic layers (strands) of human DNA, karmic groups, synchronicity, ascension, helpers from other star systems etc. Another topic touched in many of his books is the 2012 transition.
Nirjara is preceded by stoppage of karma accumulation, or samvara, thereby ending asrava or influx of karma which leads to bandha or bondage due kasaya or passions of the soul, namely, krodha (anger), lobha (greed), mana (ego) and maya (deceit), besides raaga (attachment) and dvesa (hatred).
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Chanting this dhāraṇī one thousand times is said to purify all past karma, bestow rebirth in the highest level of Sukhāvatī, and produce visions of Sukhāvatī, Amitāyus Buddha, and assemblies of bodhisattvas. From these honored ones, the practitioner will hear all of the sutras and, at the moment of death, attain rebirth in Sukhāvatī ...
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Nicagotra karma: Praising oneself, defaming others, hiding others’ merits and finding fault in others are the causes of low status or low class. Uccagotra karma: Praising others, displaying one’s own shortcomings, ignoring one’s own merit along with humility and modesty cause the inflow of high status determining karma.
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