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The principal difference between these two variants of covenant theology is their understanding of the Covenant of Grace. Standard Westminster covenant theology sees the Covenant of Grace beginning with The Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant, under the same "substance" but different "administrations".
The biblical covenants (Edenic, Adamic, Noahite, Abrahamic, Mosaic, Davidic, and New or Messianic) are taken to be the chief structural framework for salvation history. The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline ...
A number of major 20th-century covenant theologians including Karl Barth, Klaas Schilder, and John Murray have departed from the traditional recognition of a covenant of works in classical covenant theology to develop a monocovenantal scheme subsuming everything under one Covenant of Grace. The focus of all biblical covenants is then on grace ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
A Biblical Theology of the Book of Leviticus (2015) J. Gary Millar, Calling on the Name of the Lord: A Biblical Theology of Prayer (2016) Peter T. O'Brien, God Has Spoken in His Son: A Biblical Theology of Hebrews (2016) Andrew T. Abernethy, The Book of Isaiah and God's Kingdom: A Thematic-Theological Approach (2016)
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