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The first episode appears in Genesis 12:10–20. Abram (later called Abraham) moves to ancient Egypt in order to evade a famine. Because his wife, Sarai (later called Sarah), is very beautiful, Abram asks her to say that she is only his sister lest the Egyptians kill him so that they can take her.
The Bible contains an intricate pattern of chronologies from the creation of Adam, the first man, to the reigns of the later kings of ancient Israel and Judah.Based on this chronology and the Rabbinic tradition, ancient Jewish sources such as Seder Olam Rabbah date the birth of Abraham to 1948 AM (c. 1813 BCE) [3] and place the death of Jacob in 2255 AM (c. 1506 BCE).
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
Other versions of the story are found in 4 Maccabees (which suggests that the woman might have thrown herself into the flames, 17:1) and Josippon (which says she fell dead on her sons' corpses [2]). The Josippon version of the story probably was paraphrased from a Latin version of 2 Maccabees, and was notable as the first major exposure of ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Bible Story is a ten-volume series of hardcover children's story books written by Arthur S. Maxwell [1] based on the King James and Revised Standard versions of the Christian Bible. The books, published from 1953 to 1957, retell most of the narratives of the Bible in 411 stories. [ 2 ]
According to the midrash, Hannah was Elkanah's first wife; after they had been married for ten years, he also took Peninnah as a wife (Pesikta Rabbati 43).The midrash explains that Elkanah was compelled to marry Peninnah because of Hannah's barrenness, which explains his preference for Hannah, his first wife.
The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". [3] The root tanna (תנא) is the Aramaic equivalent of the Hebrew root shanah (שנה), which also is the root word of Mishnah.