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Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
In the King James Version of the Bible the text reads: Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. The New International Version translates the passage as: Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
"Boots" is a poem by English author and poet Rudyard Kipling (1865–1936). It was first published in 1903, in his collection The Five Nations. [1]"Boots" imagines the repetitive thoughts of a British Army infantryman marching in South Africa during the Second Boer War.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
The Book of Genesis in a c. 1300 Hebrew Bible The Great Isaiah Scroll (1QIsa a), one of the Dead Sea Scrolls, is the oldest complete copy of the Book of Isaiah. The Bible is not a single book; it is a collection of books whose complex development is not completely understood.
"I mean, I love the song and I remember when we filmed it, the cast and crew were crying. So I don't know. And I don't know if that's just because they were emotional that day or that's what the ...
He sees this verse as essentially just a rephrasing of Matthew 5:3; this same wording is also found at Psalm 37:11. Meek and poor, which can also be translated as humble or modest, mean essentially the same thing. [2] Schweizer feels "meek" should be understood as meaning powerless. [3]
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