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The ideal position for Jupiter in marriage would be the fourth, fifth, seventh, and ninth houses–while having Jupiter synastry in the sixth, eighth, or twelfth houses might feel more tense.
Mantreswara, the author of Phaladeepika (vide Slokas XVI.27-28 p. 767) states that if there is a benefic in the 10th house and the strong lord of the 10th is in its own sign or if situated in its own sign is in a kendra or a trikona or the strong lord of the lagna is in the 10th house then one becomes fortunate, long-lived, engages in noble ...
All about the 10th House/Tenth House in astrology, including the meaning and themes of this part of your birth chart. ... USA TODAY. King Charles, Queen Camilla release Christmas card amid health ...
As a result, equal houses counted from the ascendant cannot in general place the midheaven on the tenth house cusp, where many feel it would be symbolically desirable. Since this point is associated with ambition, career, and public image, the argument is that the Midheaven, therefore, must be the cusp of the similar tenth house.
A Raja yoga will arise if the exalted Sun in the 11th house is aspected by an exalted Jupiter from the 3rd house and an exalted Venus combines with Mercury in the 10th house. Saturn as the lord of the 9th situated in the 11th house in its sign of debilitation may confer yoga but will not advance the affairs of the auspicious bhavas it owns.
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Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna (the Moon-sign), whichever is stronger, establish a sambandha (mutual relationship) preferably in a kendra or a trikonasthana; it is a shubha (auspicious) yoga.
The involvement of the lord of the 10th house in this conjunction of four or more planets is the stronger indicator of Sanyasa. If those four or more planets happen to conjoin in a kendra or in a trikona , then the person attains Moksha but if they conjoin in the 8th house there will be Yogabhrashta i.e. there will be break in yoga-operation ...