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“‘Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption.
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
That verse reads, in part, “Be not deceived, God is not mocked.” “Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap.
The word empaizein is variously translated as deceived or mocked; in reality, Brown notes that the word is a combination of the two ideas and has no direct English translation. [ 2 ] Clarke notes that the description of Herod as "exceeding wroth" has been central to Herod's perception and was the foundation for how the king was portrayed in the ...
Latin translation of no. 72 of John Chrysostom's 88 Greek homilies on the Gospel of John, [29] citing Isaiah 22:13: communibus annis: in common years: One year with another; on an average. "Common" here does not mean "ordinary", but "common to every situation" communibus locis: in common places
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...