Search results
Results from the WOW.Com Content Network
Most deliveries in Ghana are attended by untrained personnel, including traditional birth attendants, and most traditional birth attendants in rural areas are illiterate elderly farmers. [9] [8] Many women choose traditional birth attendants because of the lower cost, and because they live in the community and are able to assist quickly.
Ikunle Abiyamo: It is on Bent Knees that I gave Birth (2007 Asefin Media Publication) Soyinka, Wole, Myth, Literature and the African World (Cambridge University Press, 1976). Alice Werner, Myths and Legends of the Bantu (1933). Available online at sacred-texts.com; Umeasigbu, Rems Nna. The Way We Lived: Ibo Customs and Stories (London ...
In Ghana, an Outdooring (Ga: kpodziemo; Akan: abadinto, Ewe language “vihehedego”) is the traditional naming ceremony for infants. [1] Traditionally this ceremony occurs eight days after the child is born where parents bring their newborn "outdoors" and give the child a name.
The postpartum period is typically defined as the time after birth to 42 days. Only 3% of women attend postnatal visits within the first two days after birth, and 31.6% have no postnatal checkups at all. [1] Women typically return home shortly after the birth unless they give birth in a hospital and are unable to pay.
The Kalenjin, like most other Kenyan and East African communities will usually shake hands when exchanging greetings. It is considered important to demonstrate respect for an elder or someone of higher social status by supporting the right forearm with the left while shaking hands.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Sample of the Egyptian Book of the Dead of the scribe Nebqed, c. 1300 BC. Africa is divided into a great number of ethnic cultures. [17] [18] [19] The continent's cultural regeneration has also been an integral aspect of post-independence nation-building on the continent, with a recognition of the need to harness the cultural resources of Africa to enrich the process of education, requiring ...
Not only did Schapera write numerous publications of his extensive research done in South Africa and Botswana, he published his work throughout his career (1923–1969), and even after he retired. As an anthropologist he focused on the lives and customs of the indigenous peoples of South Africa and was considered to be a specialist in the topic.