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The four Tezcatlipocas were the sons of Ometecuhtli and Omecihuatl, lady and lord of the duality, and were the creators of all the other gods, as well as the world and all humanity. The rivalry between Quetzalcoatl and Tezcatlipoca is also recounted in the legends of Tollan , wherein Tezcatlipoca deceives Quetzalcoatl, ruler of the legendary ...
Other victims were fastened to a frame and put to death with arrows; their blood dripping down was believed to symbolize the fertile spring rains. A hymn sung in honour of Xipe-Totec called him Yoalli Tlauana ("Night Drinker") because beneficent rains fell during the night; it thanked him for bringing the Feathered Serpent , who was the symbol ...
Possible depiction of the Centzon Tōtōchtin in the Florentine Codex. In Mexica mythology, the Centzon Tōtōchtin (Nahuatl pronunciation: [sent͡son toːˈtoːt͡ʃtin] "four-hundred rabbits"; also Centzontōtōchtin) are a group of divine rabbits who meet for frequent drunken parties.
From the four Tezcatlipocas descended the first people who were giants. They created the other gods, the most important of whom were the water gods: Tlaloc, the god of rain and fertility and Chalchiuhtlicue, the goddess of lakes, rivers and oceans and also the goddess of beauty. To give light, they needed a god to become the sun and the Black ...
Mixcoatl was one of four children of Tonacatecutli, meaning "Lord of Sustenance," an aged creator god, and Cihuacoatl, a fertility goddess and the patroness of midwives. Sometimes Mixcoatl was worshipped as the "Red" aspect of the god Tezcatlipoca , the "Smoking Mirror," who was the god of sorcerers, rulers, and warriors.
Tōnacātēcuhtli was the Central Mexican form of the aged creator god common to Mesoamerican religion. [3] According to the Codex Ríos, the History of the Mexicans as Told by Their Paintings, the Histoyre du Mechique, and the Florentine Codex, Tōnacātēcuhtli and his consort Tōnacācihuātl resided in "in Tōnacātēuctli īchān" ("the mansion of the Lord of Abundance"), also known as ...
In Aztec mythology, the Cintēteo (Nahuatl pronunciation: [sinteːˈteoʔ]) are the four gods of maize. They are sons of the goddess Centeōtl and the god Cinteōtl. Their names are: [1] Iztāc-Cinteōtl (meaning white corn) Tlatlauhca-Cinteōtl (meaning red corn) Cozauhca-Cinteōtl (meaning yellow corn) Yayauhca-Cinteōtl (meaning black corn)
(p. 163, n. 4:9)] where the ingredients for storms are kept, the winds, mists, rains, thunder, and lightning. Other assistants of the lord of winds are the quautiomeh or lightning bolts, the thunderclaps or popocameh , and the smoke ones, who make the miquipopoca or smoke of death that issues forth onto the surface of the earth, in t[l]alticpac ...