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The final section (verses 31-46) is sometimes referred to as The Sheep and the Goats [10] but other times referred to as "The Judgment of the Nations". [11] Although often called a "parable", it is not a story as such, but the portrayal of the Son of Man as a shepherd and the people under judgment as sheep or goats can be treated as "parabolic ...
Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
And they will go away into eternal punishment, but the righteous into eternal life" (Mt 25:31, 32, 46). 1039 In the presence of Christ, who is Truth itself, the truth of each man's relationship with God will be laid bare (Cf. Jn 12:49).
Thomas develops on his views when commenting on Matthew 25:31-46. [25] According to Aquinas, the Last Judgment is ultimately a judgment of merits, after which the reward of eternal happiness follows from two causes: "[o]ne on God’s part, i.e., God’s blessing, another on our part, i.e., the merit which is from free will. For men should not ...
[23] [24] [25] However, there is little scholarly agreement on the portraits, or the methods used in constructing them. [ 26 ] [ 27 ] [ 28 ] But according to Theissen and Merz, writing in 1996, while the noneschatological Jesus is a significant trend in contemporary research into the historical Jesus, most scholars affirm the traditional view ...
Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke 10:37 The Friend at Midnight: Luke 11:5–8 The Unjust Judge: Luke 18:1–8 The Rich Fool: Luke 12:16–21 Dives and Lazarus: Luke 16:19–31 The Great Supper ...
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The setting of the parable of the talents in Matthew 25 is the Mt. Olivet discourse. In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming".