Search results
Results from the WOW.Com Content Network
In the King James Version of the Bible the text reads: Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. The New International Version translates the passage as: "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.
Text linguistics is a branch of linguistics that deals with texts as communication systems.Its original aims lay in uncovering and describing text grammars.The application of text linguistics has, however, evolved from this approach to a point in which text is viewed in much broader terms that go beyond a mere extension of traditional grammar towards an entire text.
Content analysis is the study of documents and communication artifacts, which might be texts of various formats, pictures, audio or video. Social scientists use content analysis to examine patterns in communication in a replicable and systematic manner. [1]
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
While both rhema and logos are translated into the English ' word ', in the original Greek there was a substantial distinction.The use of the term rhema has special significance in some Christian groups, especially those advocating the Five-Fold Ministry that God gave of five gifts (Ephesians 4:11) or callings to some people.
The Secret Gospel of Mark or the Mystic Gospel of Mark [1] (Biblical Greek: τοῦ Μάρκου τὸ μυστικὸν εὐαγγέλιον, romanized: tou Markou to mystikon euangelion), [a] [3] also the Longer Gospel of Mark, [4] [5] is a putative longer and secret or mystic version of the Gospel of Mark.
Federalist No. 32 is an essay by Alexander Hamilton, the thirty-second of The Federalist Papers. It was first published in The Independent Journal on January 2, 1788, under the pseudonym Publius, the name under which all The Federalist papers were published. This is the third of seven essays by Hamilton on the issue of taxation.