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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Hinduism, and especially Vaishnavism, has many forms of Vishnu. Subcategories. This category has the following 6 subcategories, out of 6 total. A.
Shiva and Vishnu are both viewed as the ultimate form of god in different Hindu denominations. Harihara is a composite of half Vishnu and half Shiva, mentioned in literature such as the Vamana Purana (chapter 36), [ 145 ] and in artwork found from mid 1st millennium CE, such as in the cave 1 and cave 3 of the 6th-century Badami cave temples .
The name Viśvarūpa (Sanskrit: विश्वरूप) is composed from viśva and rūpa. Taken together, it refers to an omniscient form that pervades the entire universe. It first appears as a name of Trisiras, the three-headed son of Tvastr, the Vedic creator-god who grants form to all beings. [12]
Balarama, the elder brother of Krishna, is sometimes featured as an avatar of Vishnu in the lists of the Puranas, replacing Buddha, though he is also widely considered in other traditions to be a form of Shesha, the serpent of Vishnu. Other significant forms of Vishnu include Prithu, Mohini, Dhanvantari, Kapila, Yajna, and a third of Dattatreya.
Rama's birth, according to Ramayana, is an incarnation of God (Vishnu) as human. When demigods went to Brahma to seek liberation from Ravana's menace on the Earth (due to powers he had from Brahma's boon to him), Vishnu himself appeared and said he will incarnate as Rama (human) and kill Ravana (since Brahma 's boon made him invincible from all ...
The earliest Alvars go the length of describing Shiva and Vishnu as one, although they do recognise their united form as Vishnu. [54] Srirangam, the site of the largest functioning temple in the world of 600 acres, [55] is devoted to Ranganathaswamy, a form of Vishnu.
Hindu adherents to these traditions within Hinduism revere Hindu deities and, indeed, all of existence, as aspects of the Brahman. [ 75 ] [ 76 ] The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths.