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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Hinduism, and especially Vaishnavism, has many forms of Vishnu. Subcategories. This category has the following 6 subcategories, out of 6 total. A.
Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]
When Shiva wishes to see Vishnu's Mohini form again, Vishnu fears that he may be burned to ashes like Kamadeva by the supreme ascetic Shiva. So, Vishnu prays to goddess Tripura, who grants half of her beauty to Vishnu, begetting the Mohini-form. As Shiva touches Mohini, his seed spills, indicating a loss of the merit gained through of all his ...
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Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
Vaishnavism is centred on the devotion of Vishnu and his avatars. According to Schweig, it is a "polymorphic monotheism, i.e. a theology that recognises many forms (ananta rupa) of the one, single unitary divinity," since there are many forms of one original deity, with Vishnu taking many forms. [78]
'fish') is the fish avatar of the Hindu god Vishnu. [2] Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. [3] Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish.