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Soldiers of the now-defunct Free Aceh Movement (date unknown, photo published in 1999). The insurgency in Aceh led to a peace treaty and special autonomy in Aceh.. Aceh is the westernmost province of Indonesia, with a population of 4.49 million according to the 2010 census (roughly 1.8% of Indonesia's total population). [2]
The Jabatan Adat Istiadat Negara (abbrev: JAIN) is a government department under the Prime Minister's Office that functions to guarantee the constant maintenance of Royal Customs. [1] It has been translated literally as the Office of State Customs , [ 2 ] the Department of the State Customs [ 3 ] or the State Department of Customs and ...
Adat istiadat (عادت إستعادت) – defined as rituals mainly performed during festive celebrations and formal ceremonies, such as the installation of Malay rulers. The purpose of these rituals is to prescribe proper etiquette, with the means of glorifying the celebrations and ceremonies.
Capital punishment in Islam is traditionally regulated by the Islamic law (sharīʿa), which derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime).
The Minangkabau adat was derived from hereditary wisdom before the arrival of Islam. The present relationship between Islam and adat is described in the saying "traditions [adat] are founded upon the [Islamic] law, and the law founded upon the Qur'an" (adat nan kawi', syara' nan lazim). [5]
The idea of the Kesultanan Melayu Islam (Islamic Malay Sultanate) was first used in 1957 and was supported by Sultan Omar Ali Saifuddien III based on the initial recommendations of the 'Jawatankuasa Tujuh Serangkai' A series. It was finally referred to as the MIB in the declaration of independence in 1984.
Islam has never had any officially recognized tradition of pacifism, and throughout its history, warfare has been an integral part of the Islamic theological system. [20] [21] [22] Since the time of Muhammad, Islam has considered warfare to be a legitimate expression of religious faith, and has accepted its use for the defense of Islam. [23]
In Islam it is considered a blessing to take care of an orphan, in fact it is considered a duty to some. [3] Thus many Muslims say that it is forbidden by Islamic law to adopt a child (in the common sense of the word), but permissible to take care of another child, which is known in Arabic as الكفالة ( kafala ), and is translated ...