Search results
Results from the WOW.Com Content Network
Sewing circles provided women with intense exposure to anti-slavery literature, slogans, and leaders. These circles were most prominent from 1835 to 1860. Women involved in these circles had an extreme devotion to them. Many of the women devoted to abolition were very religious, particularly different denominations of Christianity.
She founded the Worcester Ladies Anti-Slavery Sewing Circle and served as its president in 1839. [2] She assisted and served on committees of the Worcester County Anti-Slavery Society, South Division from 1841 and was the first woman to serve as one of the vice presidents of the South Division before her death in 1858. [2]
Sewing circle participants, usually women, typically meet regularly for the purpose of sewing. They often also support charitable causes while chatting, gossiping, and/or discussing. For example, in ante-bellum America , local anti-slavery or missionary "sewing circles were complementary, not competing, organisations that allowed [women] to act ...
They collected funds for their society and the American Anti-Slavery Society. The funds allocated for the society also supported the Ladies Anti-Slavery Sewing Society, which was a smaller group under their original organization. This auxiliary sewed the society's slogan onto different items to gain support and bring attention to their group. [4]
For example, the well-known piece of abolitionist literature, The Anti-Slavery Alphabet was printed and sold at the 1846 Philadelphia Anti-Slavery Fair. PFASS meetings consisted of coordinating activities for the fair and organizing sewing circles. By the 1850s, the fairs became elaborate occasions.
These women were opposed to slavery, and began to get more involved in the 1830s. Organized fundraising fairs and selling abolitionist quilts was one popular way for women to support the anti-slavery cause. Lydia Maria Child created one notable quilt called the eight-pointed star crib quilt.
[7]: 170 She was known as a lecturer, telling of the horrors of slavery she had witnessed first-hand as a member of a distinguished and well-to-do slave-owning family of South Carolina. [8]: 43 It was accepted for women to speak to female groups; some sewing circles invited visitors to this effect. But Angelina was the first woman in the United ...
Despite this rebuke, Sarah and Angelina were embraced by the wider abolitionist movement and started actively working to oppose slavery. Alice S. Rossi writes that this choice "seemed to free both sisters from a rapidly escalating awareness of the many restrictions upon their lives. Their physical and intellectual energies were soon fully ...